“He Speaks to You.”

So I’m a fan of Sister Helena Burns, the fabulous “media nun” who graciously stuck a link to my recent Tampa Bay Times sex essay in a blog post she wrote about the movie Magic Mike.

But that’s beside the point.

The point is I recently ordered her new book – He Speaks to You – and got it in the mail today. The book is a collection of reflections written for young women, and there’s one for each day of the year. When I ripped open the package today, I flipped the book open at random.


You know what page it opened to? The one for July 16. 


Which is today.


BOOM. Monday miracle.


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Click here to read Sr. Helena’s blog.


Click here to learn more about He Speaks to You.

Books in 2012: Unleashed

In my hot Florida garage this morning, I read the rest of Unleashed: Release the Untamed Faith Within by Erwin Raphael McManus. It is the sixteenth book I’ve read in full in 2012.

McManus is a resident alien in two ways, he wrote. One, he lives in Los Angeles and carries a green card (he’s from El Salvador). Two, he lives in the world and carries the Kingdom into it.

While I read his book, I was reminded of the time I stopped at a deli for a sandwich, in a really hungry rush. I paid and jumped in the car, hit the road and unwrapped what I’d eat while I drove. Sandwich in hand, surrounded by cars, I stuffed my face. Unabashed by my appetite, I neither simply consumed nor solely enjoyed my sandwich. I decimated it with a passion. I looked like a barbarian. And I didn’t care who looked at me at the red light, or what jokes they cracked about what they saw.

You don’t care about that stuff when you eat with reckless abandon.

The faith required to carry the Kingdom into the world is the untamed faith McManus invites us to unleash. Untamed faith requires a reckless abandon not unlike the one with which I ate my sandwich. It requires risk and trust. You get undignified and uncivilized. You’re a barbarian. And you don’t care who looks at you or what jokes they crack about what they see.

Two words, friends: worth it.

See below for some of my favorite excerpts. May they comfort or disturb you:

On civilized faith:

“Perhaps the tragedy of our time is that such an overwhelming number of us who declare Jesus as Lord have become domesticated – or, if you will, civilized.” -p. 12

“…’the Kingdom of God is near. Repent and believe the good news!’ (Mark 1:15) … So what is this good news? The refined and civilized version goes something like this: Jesus died and rose from the dead so that you can live a life of endless comfort, security, and indulgence. But really this is a bit too developed. Usually it’s more like this: if you’ll simply confess that you’re a sinner and believe in Jesus, you’ll be saved from the torment of eternal hellfire, then go to heaven when you die. Either case results in our domestication.” -p. 32

On untamed faith:

“The call of Jesus is far more barbaric than either of these. It is a call to live in the world as citizens of an entirely different kingdom. In its primitive state the good news could never be separated from the invitation of Jesus to ‘come, follow Me.’ He never lied about the danger or cost associated with becoming His follower. He told them up front, ‘I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves’ (Matthew 10:16). One danger of civilized faith is that we become so domesticated, we begin to live as shrewd as the dove. We are blind to the spiritual nature of life and the unseen reality in which we reside. Another danger is that we become as innocent as snakes. For far too long, sincere followers of Christ have had to live with the consequences of those who use religion to manipulate others and camouflage hypocrisy.” -p. 33

On what faith is not about:

“Jesus’ death wasn’t to free us from dying, but to free us from the fear of death. Jesus came to liberate us so that we could die up front and then live.” -p. 48

“You were not created to be normal. God’s desire for you is not compliance or conformity.” -p. 82

On what happens when you unleash an untamed faith:

“You cannot meet the Creator of the universe and remain the same. … expect at least some minor disruption.” -p. 65-66.

“… to everyone who is deaf to His voice, your actions will seem as if you’ve gone crazy.” -p. 80

“Once your life is in sync with the story of God, you become out of sync with any story that attempts to ignore or eliminate God. You are a stranger to them, an alien among them, a nomadic wanderer who, while refusing to be rooted in this life, seems to somehow enjoy this life the most.” -p. 93

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Click here to read about all the books I read in 2012.

Click here to learn more about Unleashed.

Books in 2012: In a Pit With a Lion on a Snowy Day

Over black beans and rice with a side of Greek yogurt (which I threw out after a single bite) (note to self: check the Greek yogurt’s date before you eat the Greek yogurt) during my lunch break today, I finished In a Pit With a Lion on a Snow Day: How to Survive and Thrive When Opportunity Roars.

The book, by Mark Batterson – lead pastor of National Community Church in Washington, DC – is the twelfth I’ve read in full in 2012. The title is based on a story from the book of 2 Samuel, about a warrior named Benaiah who chased a lion into a pit on a snowy day… and killed it.

The point Batterson makes about Benaiah is this: while risky and perhaps irrational to chase a lion into a pit on a snowy day, having done it opened doors for him that otherwise would have stayed shut. And the parallel the writer points out is that sometimes, we are compelled to chase our own “lions” into “pits” on “snowy days” and a lot of the times, we just chicken out.

But, he wrote, Christians are called to be lion chasers. And he made some great points throughout the book. Here are some of my favorite excerpts:

On spiritual maturity: 

“Maybe we’ve measured spiritual maturity the wrong way. Maybe following Christ isn’t supposed to be as safe or as civilized as we’ve been led to believe.” -page 16

On stewardship:

“At the end of the day, success equals stewardship and stewardship equals success. But our view of stewardship is far too parochial. Sure, how we manage our time, talent and treasure is a huge stewardship issue. But what about being a good steward of our imagination? Or our medial ventral prefrontal cortex (the seat of humor, according to neurologists)? Or how about stewardship of our sex drive and competitive streaks? Stewardship is all-inclusive. We’ve got to be good stewards of every second of time and every ounce of energy.” -page 17

On prayer: 

“Too often our prayers revolve around asking God to reduce the odds in our lives. We want everything in our favor. But maybe God wants to stack the odds against us so we can experience a miracle of divine proportions. Maybe faith is trusting God no matter how impossible the odds are. Maybe our impossible situations are opportunities to experience a new dimension of God’s glory.” -page 24

“In his Letters to Malcolm, C.S. Lewis said, ‘If God had granted all the silly prayers I’ve made in my life, where would I be now?’ Lewis went so far as to say that someday we’ll be more grateful for our prayers that didn’t get answered than the ones that did. The reason for this is simple: Many of our prayers are misguided. We pray for comfort instead of character. We pray for an easy way out instead of the strength to make it through. We pray for no pain, when the result would be no gain. We pray that God will keep us out of pits and away from lions. But if God answered our prayer, it would rob us of our greatest opportunities.” -page 64

On fear: 

“What’s interesting is that psychiatrists posit that we’re born with only two innate fears: the fear of falling and the fear of loud noises. That means that every other fear is learned. And more importantly, that means that every other fear can be unlearned.” -page 47

 “The cure for the fear of failure is not success. It’s failure. The cure for the fear of rejection is not acceptance. It’s rejection. You’ve got to be exposed to small quantities of whatever you’re afraid of. That’s how you build up immunity.” -page 50

“One of the greatest things that could happen to you is for your fear to become reality. Then you would discover that it’s not the end of the world. Your fear is worse than the actual thing you’re afraid of.” -pages 50-51

 On seeking God with intensity: 

“There is no way (the disciples) could have predicted what was about to happen. You can’t plan Pentecost. But if you seek God for ten days in an upper room, Pentecost is bound to happen. Here is a novel thought: What if we actually did what they did in the Bible? What if we fasted and prayed for ten days? What if we sought God with some ancient intensity instead of spending all our energy trying to eliminate His surprises? Maybe then we’d experience some ancient miracles.” -page 83

On complaining: 

“Instead of complaining about the current state of affairs, we need to offer better alternatives. … As the old aphorism suggests, we need to stop cursing the darkness and start lighting some candles.” -page 122. 

– – – – –

Click here to read about all the books I read in 2012.

Click here to learn more about In a Pit With a Lion on a Snowy Day.

The thing about prayer.

Awhile ago, a friend introduced me to the Litany of Humility:

O Jesus! meek and humble of heart, Hear me.
From the desire of being esteemed,
Deliver me, Jesus.
From the desire of being loved…
From the desire of being extolled …
From the desire of being honored …
From the desire of being praised …
From the desire of being preferred to others…
From the desire of being consulted …
From the desire of being approved …
From the fear of being humiliated …
From the fear of being despised…
From the fear of suffering rebukes …
From the fear of being calumniated …
From the fear of being forgotten …
From the fear of being ridiculed …
From the fear of being wronged …
From the fear of being suspected … 

That others may be loved more than I,
Jesus, grant me the grace to desire it.
That others may be esteemed more than I …
That, in the opinion of the world,
others may increase and I may decrease …
That others may be chosen and I set aside …
That others may be praised and I unnoticed …
That others may be preferred to me in everything…
That others may become holier than I, provided that I may become as holy as I should…

I knew about this prayer for years before I ever prayed it. I was a little bit afraid to pray it, frankly.

Because the thing about prayer is you might get what you ask for.

And if your prayer is the litany of humility, and you get what you ask for, it is scary (especially if you’re an American). Because “deliver me from the desire of being loved” implies, for example, that someone won’t love you, and God’ll let it be, so you can learn to be ok with that. You’ll have the opportunity not to be approved, so you can learn to be ok with that, too. It implies, for another example, that you’ll be calumniated (people will lie about you, in other words), so you can learn not to be afraid of being calumniated. It implies you’ll be forgotten, ridiculed and wronged, so you can learn not to be afraid of those things, either.

And we already know that we know that we know that we don’t need to desire or fear those things in the ways the world says we do. We already know where to go to get all we need.

Books in 2012: Practicing the Way of Jesus

It’s fitting that I finished reading Practicing the Way of Jesus: Life Together in the Kingdom of Love a couple days into Lent. Practicing the Way of Jesus — the fifth book I’ve read in full this year — is written by Mark Scandrette, co-founder of RE-IMAGINE and the Jesus Dojo.

The book outlines “experiments” in which Scandrette has participated: short and long term projects, some conducted privately, others in groups, others publicly in his community. A lot of what resonated most with me from the book was focused on the importance and purposes of self discipline and self denial, both of which are big parts of Lent for me. See below for some of my favorite excerpts:


“And yet, a tremendous gap exists in our society between the way of radical love embodied and taught by Jesus and the reputation and experience of the average Christian. … We can be frustrated by this gap and become critics, or be inspired by a larger vision of the kingdom and get creative.” -pages 21-22

“If the invitation from Jesus to practice the Way sounds like a burden or obligation, then we aren’t hearing him correctly. The offer of the Rabbi promises the freedom we long for: ‘Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden light’ (Matthew 11:28-30). … The invitation to follow the way of Jesus doesn’t help us cope with the busy lives we have or support our quest for the American dream. It does offer us a radical alternative to the ways of this world that are making us hurried, weary and tired. We are being invited to discover a way of life, in surrender to the Master, that is more fulfilling and free than any way that we could imagine or make for ourselves.” -pages 35-36

“The crisis of evangelism in the Western world is not a lack of information about the gospel, but a scarcity of examples of transformed people who would provoke others to ask, ‘How did you discover this remarkable new way of life?'” -page 90

“Think back to the account of Adam and Eve in the garden after they had eaten fruit from the tree of the knowledge of good and evil. It was the cool of the day and the Creator was calling out, ‘Adam, where are you?’ They were hiding in the bushes, covering themselves with leaves. Who had withdrawn? Was it God? No, Adam and Eve were the ones who pulled away. Nothing, including their disobedience or shame, could keep the Creator from continuing to pursue relationship. Even now we are being invited to step out of the shadows and into the light of God’s loving presence. For many generations we have been on the run from God, both in our minds and in our bodies. This posture of hiding is what keeps us from being more aware of God’s care and presence. … We do many things with our minds and bodies to distract ourselves from God’s presence. The pace of life in our society and the pervasiveness of media and technology make it challenging to find space to hear God’s voice. It is countercultural and it takes immense courage to be quiet in body and mind.” -pages 115-116

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For more information about the book, click here.

For more information about RE-IMAGINE, click here. And for the Jesus Dojo, click here.