[Love and Responsibility] Part 3: The magnitude of sex (and how contraception distracts us from it).

This post is part 3 in a sex and love series based on what I learned from my favorite parts of the brilliant book Love and Responsibility by Blessed Pope John Paul II. All quotes, unless otherwise noted or used for emphasis, come from the book.

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I have not forgotten the confirmation class at which a married couple taught us about sex.

“Sex is for babies and bonding,” they said.

…Which is a simple way to explain the purpose of sex – equal parts procreation and unity – to an awkwardly silent room full of high school freshmen.

But we grew up in a culture that disagrees. A culture that says sex is primarily for pleasure, that a baby is a side effect, and that if you don’t use contraception, you wind up like the Duggars.

But, says JP2, here’s what happens when you do:

1. “Neither in the man nor in the woman can affirmation of the value of the person be divorced from awareness and willing acceptance that he may become a father and she may become a mother.” 

In other words, contraception is the rejection of fertility, and according to JP2, rejection of a person’s fertility can’t be part of the affirmation of the value of a person. In suppressing fertility, one may affirm the value of parts of a person, but not of the person as a whole.

2. “If the possibility of parenthood is deliberately excluded from marital relations, the character of the relationship between the partners automatically changes. The change is away from unification in love and in the direction of mutual, or rather bilateral, ‘enjoyment’.” 

When the purpose of sex is primarily pleasure, it is by default at least self-focused in part, i.e. it is at least in part about what I get out of it (and self-focusedness doesn’t foster unity). Some say this is a farce, that “my partner’s pleasure is more important to me than mine.” But if your pleasure is “bound up in” somebody else’s, when somebody else doesn’t experience pleasure, neither do you. Which is a problem when the purpose of sex is pleasure.

3. “Willing acceptance of parenthood serves to break down the reciprocal egoism – (or the egoism of one party at which the other connives) – behind which lurks the will to exploit the person.” 

Contraception makes sex “safe.” Controlled. Predictable. (Albeit sometimes falsely). In the process, we are given permission to relinquish forethought. To act on any urge. To feel ok about having sex when we only want to have sex for self-focused reasons. Relinquishing control of fertility, on the other hand, requires us to acknowledge the magnitude of what we’re doing. To embrace the potential that this might make you a dad, and me a mom. In the process, we are necessarily perpetually pointed toward something other than self. We are given permission (and courage) to consider that sex is greater, and more powerful, than “it feels good.”

Other important points:

  • Practicing Catholics believe we aren’t supposed to unite with someone because it’s pleasurable to have sex with them, but to create a pleasurable sexual relationship with the person to whom we are permanently united.
  • “Contraception implies you should always be able to have sex whenever you want it, that it’s purely recreation. You’re able to exclude creation from (sex) at will. The Catholic Church teaches that it’s ok to have sex when you’re not fertile, (but) it’s not ok to turn off your own fertility.” -Dustin Riechmann
  • NFP is a fabulous method of family planning that requires a couple to work with the body, instead of against it.
  • The Duggars don’t use NFP (and if you do, you won’t wind up with 20 kids if 20 kids isn’t your goal).

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Click here to read all the posts in this series.

My five favorite free Catholic apps.

Thanks for the wallpaper, Ryan!

I lifted the lid off the top of the iPhone box the December day the FedEx guy delivered it.

THIS IS NUTS, I thought, that I, Arleen Spenceley, faithful flip-phone owner, master of fasting from modern technology, consistent resister of smartphones…

owns one.

I felt weird. Cautious, even. Caught between one conviction (that smartphones make us stupid) and another (that not owning one could compromise my career).

But I plugged it in. Slid to unlock.

And as fast as I opened the box, I forgot life before my phone.

It’s efficient, and magic, and there are all kinds of fabulous apps. In the months since I got the phone, I have browsed for good ones, and stumbled upon five free ones worth sharing with readers (especially if you’re Catholic!). They are these, in no particular order:

Laudate



Laudate: BEST. APP. EVER (despite that I just said these are in no particular order). Daily readings (in print and via podcast), the rosary (including the beads), the entire Bible, the entire Catechism, every Catholic prayer you can think of, a bunch of Catholic prayers you haven’t heard of, and Vatican documents. #boom. 



Mea Culpa

Mea Culpa Pro: Because being able to say “bless me Father, for I have sinned. My last confession was January 26, 2013” is awesome, so is this app. Use it to track your last confession (and never forget how long it’s been), and to examine your conscious in depth, commandment by commandment, for venial and mortal sins.



the Steubenville App: This is like a Steubenville conference in your phone. Browse video, audio, and blogs; see a schedule of upcoming conferences (and watch vids of talks from old ones).



40 Day Spiritual Workout for Catholic Teens: I’m not a teen, but I’m surrounded by ’em six days a week. This app, written by professor, author, musician Bob Rice, is fuel for forty days. Each “workout” includes a short Scripture reading, a reflection, and a prayer. Set a reminder for the part of your day when you most could use a couple extra minutes of prayer.



The Pope App: This app’s close to due for an update (and my hunch is it’ll tell me first when we have a new pope). Watch the pope speak live, read his homilies, and watch live webcams of Saint Peter’s Square, Blessed Pope John Paul II’s tomb, and St. Peter’s Basilica.

 What are your favorite apps?

[Love and Responsibility] Part 2: People who hate chastity secretly like chastity.

This post is part 2 in a sex and love series based on what I learned from my favorite parts of the brilliant book Love and Responsibility by Blessed Pope John Paul II. All quotes, unless otherwise noted or used for emphasis, come from the book.

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I used to have a big yellow bumper sticker stuck to the Spence-Mobile’s* rear windshield. In red letters, it said CHASTITY IS FOR LOVERS.

I’m fairly certain our culture begs to differ, as evidenced by various statistics (88 percent of unmarried people between the ages 18 and 29 are sexually active**) and by the reader who posited in a letter to the paper’s editor that I am a virgin not because I’m chaste, but because I’m “probably not a hot babe.”

Resistance to chastity, according to Blessed Pope John Paul II in Love and Responsibility, is a result of resentment.

The reason people don’t practice chastity is because they resent it.

“Resentment arises from an erroneous and distorted sense of values,” wrote JP2 in a chapter called The Rehabilitation of Chastity. “It is a lack of objectivity in judgment and evaluation, and has its origin in weakness of the will. The fact is that attaining or realizing a higher value demands a greater effort of will. So in order to spare ourselves the effort, to excuse our failure to obtain this value, we minimize its significance, deny it the respect it deserves, even see it as in some way evil …

But this resentment backfires. It uncovers what people who hate chastity might not realize themselves:

They totally secretly like it.

JP2 connects resentment to the cardinal sin called sloth. “St. Thomas defines sloth (acedia) as ‘a sadness arising from the fact that the good is difficult.’ This sadness, far from denying the good, indirectly helps to keep respect for it alive in the soul.”

People don’t resent chastity because they don’t want to be chaste. They resent it because it’s hard to be chaste. 

“Resentment,” wrote JP2, “does not stop at this: it not only distorts the features of the good but devalues that which rightly deserves respect, so that man need not struggle to raise himself to the level of the true good, but can ‘light-heartedly’ recognize as good only what suits him, what is convenient and comfortable for him. Resentment is a feature of the subjective mentality: pleasure takes the place of superior values.”

Our culture buys into this subjective mentality; it tells us that ‘hard’ negates ‘good.’

Thank God that in truth, it doesn’t.

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Click here to read all the posts in this series.

*Just one of my car’s two names. The other is the Motha Ship. Long story.

**According to the The National Campaign to Prevent Teen and Unplanned Pregnancy.

[Announcement] Now on Twitter.

It’s true.

I, of all people, have returned to Twitter.

Things are kind of crazy in a good way lately, as is what happens (apparently) when a person writes about sex a lot. According to the pros I have consulted (which is code for the people whose careers look exactly like my dream job), Twitter is a necessary next step.

Please know everything I believe about using Twitter to socialize still stands, and I wholeheartedly will commend you for it if instead of following me, you delete your account. (I like how you think I’m kidding.)

But if you’re gonna be on there anyway…

@ArleenSpenceley

Grateful.