The new normal: births outside marriage — Part 1 of 2

In a New York Times article from Friday, a study the writer cited says a baby’s birth to an unwed mom “used to be called illegitimacy. Now it is the new normal. After steadily rising for five decades, the share of children born to unmarried women has crossed a threshold: more than half of births to American women under 30 occur outside marriage.”

The story is well written and worth the read. But what it points out is not so much “study reveals a new relationship trend” as much as “study reveals that what most people think is marriage is still not actually marriage.”

The story says:

“Among mothers of all ages, a majority — 59 percent in 2009 — are married when they have children. But the surge of births outside marriage among younger women — nearly two-thirds of children in the United States are born to mothers under 30 — is both a symbol of the transforming family and a hint of coming generational change.” 

and

“One group still largely resists the trend: college graduates, who overwhelmingly marry before having children. That is turning family structure into a new class divide, with the economic and social rewards of marriage increasingly reserved for people with the most education.”

and

Liberal analysts argue that shrinking paychecks have thinned the ranks of marriageable men, while conservatives often say that the sexual revolution reduced the incentive to wed and that safety net programs discourage marriage.”

and

“Over the past generation, Lorain lost most of two steel mills, a shipyard and a Ford factory, diminishing the supply of jobs that let blue-collar workers raise middle-class families. More women went to work, making marriage less of a financial necessity for them. Living together became routine, and single motherhood lost the stigma that once sent couples rushing to the altar. Women here often describe marriage as a sign of having arrived rather than a way to get there.

I understand these points.

Marriage does have economic and social rewards. Most women do find men whose paychecks can pay bills to be more marriageable than men whose paychecks can’t. Many women who work don’t need a husband to pay for her stuff. A stigma once did (and sometimes still does) send couples to the altar with haste and without much thought. But these are just words that distract us from what we really ought to discuss.

The story goes on…

“‘Women used to rely on men, but we don’t need to anymore,’ said Teresa Fragoso, 25, a single mother in Lorain. ‘We support ourselves. We support our kids.’

a) This says marriage is about money. (i.e., “I don’t need a husband because I can support myself and my kid.”)

Fifty years ago, researchers have found, as many as a third of American marriages were precipitated by a pregnancy, with couples marrying to maintain respectability. Ms. Strader’s mother was among them.”

b) This says marriage is about image. And this still says that when a couple today rushes into marriage because they’ve found out they’re pregnant. (i.e., “We’ll be treated better if it looks like we didn’t get pregnant before we tied the knot.”)

“Even as many Americans withdraw from marriage, researchers say, they expect more from it: emotional fulfillment as opposed merely to practical support. ‘Family life is no longer about playing the social role of father or husband or wife, it’s more about individual satisfaction and self-development,’ said Andrew Cherlin, a sociologist at Johns Hopkins University.”

c) This says marriage is about self. (i.e., “Marrying this man/woman will complete me!”)

And then, like in the story, people — among them, ones who live like they believe a, b and c are true — say…

“‘I’d like to do it, but I just don’t see it happening right now,’ … ‘Most of my friends say (marriage is) just a piece of paper, and it doesn’t work out anyway.'”

When the goal of a wedding revolves around money, image or self, I don’t blame women or men for a second for not wanting that stuff. I don’t want that stuff, either.

That stuff is a sheet of paper.

That stuff is not marriage.

Marriage is the miracle in which two become one. (Note: It is not 1/2 + 1/2 = 1, but 1 + 1 = 1. A spouse cannot and will not complete you, nor should he or she be expected to.) It is the mutual gift of self, given in love, which is patient and kind, neither boastful nor proud nor rude. It doesn’t demand its own way or act pissed off about and/or keep track of it every time it doesn’t get its way. It stands for justice and truth, it doesn’t give up or lose faith and it sticks around, with hope, regardless of circumstances*.

Marriage helps us “to overcome self-absorption, egoism, pursuit of one’s own pleasure, and to open oneself to the other, to mutual aid and to self-giving,**”

Which is awesome.

So why, then, are few folks our age interested in it? And why do so few married couples reveal this in their relationships? I’m of the opinion that it’s pretty complex.

Check back tomorrow for part 2.

– – – –

To read the New York Times story in full, click here.

*Within reason. If, for instance, you live with an abusive spouse, hope won’t cut it. Your spouse needs help, and you need a safety plan. Click here for more information.

**This quote comes from the Catechism of the Catholic Church.

Actual song lyrics.

On my drives to and from work and school, I tend to scan Tampa’s radio stations, most of which play the kinds of songs I only started to like when — last year, at my cousin Frankie’s wedding — I realized how fun it is to dance. And almost a year later, I have to get the following of my chest: If I always tell my friends and family not to listen to the lyrics when they’re in my presence while I’m listening to music (and I do), I probably should find some new music. Just sayin’.

Anyway, as I’ve come to this conclusion over recent weeks, I realized how little I actually listen to the lyrics when I’m scanning for songs fun for dancing and/or driving. So, I started paying attention. Here is some of what I found:

1. “Girl, please excuse me if I’m coming too strong / But tonight is the night we can really let go / My girlfriend’s out of town and I’m all alone / your boyfriend’s on vacation and he doesn’t have to know.”
(“I Like It,” by Enrique Iglesias feat. Pitbull)

2. “He ain’t even gotta try to put the mack on / He just gotta give me that look / When he give me that look / Then the panties comin’ off.” (Superbass by Nicki Minaj)

3. Male voice: “Tell me what’s next, alien sex / I’ma disrobe you, then I’ma probe you / See I abducted you / so I tell ya what to do / I tell ya what to do, what to do, what to do.” Female voice: “Kiss me, ki-ki-kiss me / Infect me with your love and fill me with your poison / Take me, ta-ta-take me / Wanna be a victim / Ready for abduction.” (E.T. by Katy Perry, feat. Kanye West)

Know what those are? Actual song lyrics from songs that are actually popular on radio stations to which actual children listen. I don’t know what bothers me more: the songs, or the fact that hardly anybody ever bats an eye about them, like the anonymous commenter who responded last time I blogged about bad music:

“I think u guys are making this more than it has to be. It’s a song with a good dance beat!!!!N no disrespect, but if it is offensive or you don’t care for it just switch to another station. Stop takin things so serious!!! If I took things so serious I would never leave my house, watch television, or listen to music.”

I don’t disagree entirely. Take Enrique’s “I Like It.” It is, in fact, a song with a good dance beat. Just a song. But the anonymous commenter doesn’t realize his or her point proves mine: What has music become when it’s something we’d feel obligated to shun if we analyzed it? What have we become when we know that and choose not to analyze it anyway?

Well, I’ve analyzed. And one fun song with bad words — like “I Like It” — isn’t a very big deal. But it isn’t one song. It is most songs, and they send messages that call relationships dispensable, sex trivial and rape glamorous (Though these are just the aforementioned three. But if you don’t think there are more, turn on your radio.). And when most songs send messages like that, messages like that are normal. It’s just music. Just a song.

But is it?

This reminds me of the time a friend of mine expressed concern when I told her why I choose not to consume caffeine. Why don’t I drink coffee? Well, my body’s response to it is fun, but only until my friends start questioning my sobriety. And when the hyperactivity turns into anxiety, and my resting heart rate reaches 150, and my colleagues want to take me to the hospital (true story), the caffeine becomes completely not worth it.

“Um, that’s not normal,” my friend said. “Most people don’t have that reaction.”

True. But most people are desensitized to it. Immersed in it, if you will. It’s like horror movies. Some of us jump or scream at what we see on screen, and others sit silently with straight faces. How we react depends on how desensitized we are to it, or how immersed in it we’ve been. The more immersed we are, the less it bothers us. And maybe, in our culture, it isn’t normal to strike other people as drunk after you drink coffee. But look at what is normal:

Infidelity.

Sexually transmitted infections.

Sexual violence.

None of us like those things. We should be bothered by those things. But when our songs are about dispensable relationships, casual sex and encounters that sound a lot like rape, our songs are about those things.

Are they still just songs?

Or are they songs we hear so much they’re normal? Songs to which we don’t even react, we’re so desensitized. Songs that teach us to be less and less bothered by things that should never cease to bother us.

Infidelity.

In a recent conversation, a friend brought up the prevalence of marital infidelity among professionals whose jobs require long hours or lots of travel.

How, my friend wondered, does a married man or woman avoid the temptation to cheat? How, when there’s no time to enjoy his or her personal life
when one basically lives in hotels
when one has very little space
when one spends a lot of time in that little space with a colleague to whom he or she is “fatally” attracted?

My knee-jerk reaction: Um, easily?

My answer: Let’s say it’s a married man. If the combination of who he is and what a career requires of him really renders him so disatisfied with or detached from his personal life that he becomes attracted to and/or acts on his attraction to anyone who isn’t his wife…

he needs a new career.

Why? Because vows are vows. And because love, the choice, the action, is selfless.

Next question: What would you do if your spouse cheated on you?

Would you choose love?

One couple, whose story I happened to come across in the same week I had the aforementioned conversation, did. Take seven minutes to watch the video below. Pay particular attention to what the husband says in the segment from 4:30 to 5:30.

Beautiful. Unique. For every couple affected by infidelity? Not sure… but the single, married, faithful and unfaithful all have a little to learn about love from the Markleys.

Read the Markley couple’s story, as written by Sarah, here.

“Tonight.”

Last weekend, on my way to a church in Tampa, I decided I’d listen to America’s top songs for the week on the radio. I don’t like to admit it, but I’m a semi-closeted sucker for pop music and shows like Ryan Seacrest’s are how I find new songs. But while I drove, I didn’t discover my next embarassing mp3 purchase. Instead, I heard an interview with Enrique Iglesias after Seacrest played the vocalist’s new song “Tonight.” The chorus goes like this:

Here’s the situation / Been to every nation / Nobody’s ever made me feel the way that you do / You know my motivation / Given my reputation / Please excuse me, I don’t mean to be rude / But tonight I’m loving you.

I have long had little to no reason to assume my value system meshes with that of any of today’s pop song writers, so I was pretty sure “tonight I’m loving you” was pretty edited. In Seacrest’s interview with Iglesias, I learned I was right. In the explicit version of the song, “tonight I’m loving you” is “tonight I’m f***ing you.” Seacrest explored the effects of the song’s shock value with Iglesias. He asked what the vocalist’s family thinks of it. His grandma sings it around the house, he said. And his college-aged little sisters love it, and he’s fine with that, he said, but on one condition.

“As long as no guys sing it to them.”

While he’s pretty clearly crackin’ a joke, I am sure — as the sister of my own brother — he’s only half kidding. And since I don’t know Enrique, I also don’t know how likely he actually is to go up to a new girl to say something like “By the way, I’ll be f***ing you tonight.” What I do know is that the song, like lots you’ll hear on the radio, wraps a destructive message in a pop package. It permits the practice of lust which, in the words of Jason Evert, “can’t wait to get” while “love can wait to give.” And these songs, through speakers and ear buds, are delivered directly to a generation whose culture cares far more about making a profit than it does about a person’s wellbeing. And the things done and said to get us to spend our money are so embedded in our culture that we see right past the ploy and buy into it.

This is why women buy tickets to see rappers like Eminem despite lyrics like “If she ever tries to f***ing leave again, I’ma tie her to the bed and set the house on fire.” It’s why there are more guys who objectify women than there are people who set them straight. It’s why Enrique Iglesias, whether for real or solely in a song for profit, can sing a song that says “please excuse me, I don’t mean to be rude” for treating a woman like she’s a penis receptacle, and then say other guys better not do it to his sisters.

It is rude. And there is no excuse.