The morning-after pill: the solution, or part of the problem?

I listened to the news tonight while I ate dinner.

Popular today is the story about a set of New York City schools that are part of a pilot program in which girls 14 and older can receive Plan B, or “the morning-after pill,” without parental consent (and without parental notification, according to some sources).

One guy included in the news coverage spoke from behind a podium. He said the pilot program provides a solution to a problem that has lifelong consequences: teen pregnancy.
Indeed any pregnancy, let alone one in a teen, makes a lifelong impact on all involved.
But I can’t agree with what the guy said from behind the podium. The pregnancy isn’t the problem. What the world says about sex is the problem (and unwanted pregnancy is a consequence). The morning-after pill can’t solve that.

Abortion, contraception and egocentrism.

A day or two before the start of winter break, my high school class congregated in our English teacher’s classroom. We were freshmen. From her desk, the teacher described for us the food she planned to prepare for her family’s impending Christmas dinner.

“Our turkey is already thawing,” she said.
I shook my head and furrowed my brow and my jaw probably dropped.
“A turkey?” I laughed. “Who eats turkey on Christmas?”
I scanned the room and waited for signs of solidarity from my (now awkwardly) silent classmates.
One of them finally spoke.
“Um… everyone?”
Taken aback, I couldn’t concoct a response. Everyone eats turkey on Christmas? I thought. No way.
Somebody else had to ask: “What do you eat on Christmas?”
“Lasagna…” I said. “I thought everyone did!” 
Red in the face but a good sport about it, the incident ended in laughter. I’ve shared the story before, but it warrants a retelling, as it’s a great illustration of egocentrism. Egocentric describes a person when he or she lives like what’s normal for him or her is (or should be) normal for everyone, like the way he or she perceives something is how something is (or should be) universally perceived. So it’s egocentric, for instance, to assume that because my family eats lasagna on Christmas, all families eat lasagna on Christmas.
Egocentrism is normal in childhood and adolescence. Kids still have a lot to learn.
Apparently, so do adults.
Twice today, I stumbled upon online commentary — one post about abortion and one post about contraception — written by people whose opinions on both are, basically, the exact opposite of mine. To sum up both arguments, the abortion writer asserted that consenting to sex is not consenting to pregnancy and that because sex and procreation are disconnected in our culture now, we ought to treat them like they should be. The contraception writer asserted that a woman deserves the right to control her fertility and any other perspective (i.e. that of my church) is an assault on people who have vaginas.
(For the record, I have one, and I do not feel assaulted.)
But to the point:
I’m reminded of some of the people I’ve encountered whose opinions also oppose the aforementioned two — the people who hold up signs with pictures of aborted babies on them, who picket in effort to see Roe v. Wade reversed, who say bad things to and about the women who choose to use the pill.
There’s always been, and always will be, a lot of argument between both sides.
Like…
“It’s just a bunch of cells.” v. “It has a soul.”
and
“Sex is recreational.” v. “Sex is for babies and bonding.”
You catch my drift.
Well I’ve reached a point at which I’m pretty frustrated with both sides.
Why?
Because of egocentrism.
Because you have the half who believe it’s just a bunch cells telling the half that believes it’s a baby that abortion ain’t no thang because it’s just a bunch of cells. You have the half who believe it’s “my body, my choice” telling the half that believes our bodies are not our own that we should be pro-choice because these are our bodies and therefore our choices.
Then you have the half that believes a baby in utero has as much value as the woman in whose uterus it grows telling the half that believes if it’s in utero it isn’t a baby… that abortion is wrong because it results in the death of a baby. You have the half that believes “it’s ok to have sex when you’re not fertile, but it’s not ok to turn off your own fertility” because it turns sex from selfless (as it should be) to self-focused telling the half that doesn’t believe sex should be selfless that we ought not to control our fertility, lest we turn sex into a selfish act.
In other words, you have a bunch of people saying “Because I believe X, you should live your life like X is true.”
So basically, you have a bunch of people living like what’s normal for them (like the belief that what’s inside a pregnant woman’s uterus is a baby) should be normal for everyone, and like the way he or she perceives something (that sex is recreational, for instance) is how it should be universally perceived.
And there are two hunches I have about this.
1. That there is an incredible lack of empathy for each other on both sides.
Try for a second to see the world through the eyes of somebody whose opinion is the opposite of yours. Because if I believed what’s inside a pregnant woman’s uterus is just a bunch of cells, I’d think abortion ain’t no thang, too. And if you believed what’s inside her uterus is a baby — no matter how small — your heart would break, too, every time you hear about an abortion. Stop arguing and start talking. Say, “I feel this way because I believe X.” Invite the person who disagrees with you to empathize with you, and offer them empathy, too — even if they don’t. It goes a long way.
and
2. That on both sides, this is actually less of a fight for rights and more of a set of impassioned efforts to turn the world into one where believing what you believe will be easy.
I only can speak for my side — that is, the side that is for neither abortion nor contraception — when I say this, but I have seen so much judgment and so little modeling. If we are going to be pro-life, we ought to be pro-life consistently. What is life-giving about wearing a grim reaper costume outside an abortion clinic? What is life-giving about parading across a college campus with pictures of aborted babies? And why is it that we really fight for the reversal of Roe v. Wade? “Too many abortions” is not the problem. Abortion is a symptom, and the reversal of Roe v. Wade would be a Band Aid. So do we fight for its reversal because we want to see an end to abortion, or is it because we want the world to validate what we believe?
Do we engage in wars with each other because we’re trying to change the world for the better, or because we’re trying to change the world into us?
Do we want laws and institutions to cater to us because we’re right and they’re wrong, or because we’re dying to live where it’s always safe to believe what we believe?
(Note to self: it’s never gonna be.)

Contraception.

One word describes a recent set of posts about contraception on a blog I frequent called Bad Catholic, written by a guy named Marc Barnes:

Brilliant.
Barnes, who I think might be a genius, is a college kid at Franciscan University of Steubenville and a clearly Catholic Christian whose humor (even if often sarcastic and occasionally irreverent in inexplicably appropriate ways) gets me every time. His recent two posts about contraception explain why the Catholic Church is opposed to it and expose the reality that until relatively recently, so was every Protestant church. Both posts are so very worth the read. 

From part 1:

“The natural end of sex is both unity and procreation. Love and life. Shocking, but true. If this is denied, and it is claimed that sex is solely about making babies, then you’re a jerk in the vein of Henry VII, and a Puritan besides. If, on the other hand, it is claimed that sex is solely about pleasure, one must contend with the shocking fact of what — precisely — leaves a man and enters a woman.

To argue otherwise is to look at a farmer casting seeds upon fertile ground and claim that he is casting the seed for the pure joy of seed-casting. This is not to say there is no joy, even a wild joy, to be found in planting a field. It is simply to note that it would be an insane man who would plant his field by the logic that throwing seeds is fun, and then become shocked and annoyed when his field bore grain in due season. Every part of the action of sex speaks to the creation of new life.”

From part 2:

“Not one, single Protestant denomination before the 1930?s held that the use of artificial contraception was anything but sinful. May I ask, what on earth has changed, besides the fact that we now live in a culture that really, really wants birth control?”

Before you click off my site and on to Barnes’s posts, you should know that because the Catholic Church is opposed to contraception does not mean the church expects couples to have sex so willy-nilly that they wind up like the Duggars. The church does teach that if a couple is sexually active, it should a) be married and b) be open to children (Click here and refer to the third question the priest asks an about-to-be-married couple right before the vows at a Catholic wedding.). But the church is not opposed to family planning. It is not opposed to your own deciding when you will and won’t have kids. It is opposed to your own deciding when you will and won’t be fertile (as well as to rendering a womb unsafe for and/or discarding fertilized eggs [which are a.k.a. super tiny babies]). Sex, according to the Church, is for babies and for bonding, until God says otherwise.

So much more I’d like to say about sex and contraception. In due time. But in the meantime, if you’re wondering how a couple can decide when to and not to have kids without deciding when to and not to be fertile, click on the third and fourth links below for a couple old posts about natural family planning. But first, go read Bad Catholic:

Click here to read Why Contraception Is a Bad Idea #1 — Natural Law in full on Bad Catholic.

Click here to read Why Contraception is a Bad Idea #2 — Scripture Prohibits It in full on Bad Catholic.

For more about natural family planning, click here and here.

Natural Family Planning: Part 2

As promised, I’d like to introduce you to a young couple that uses natural family planning. For a project I did on natural family planning over the summer, I interviewed Dustin and Bethany from Glen Carbon, IL. Dustin is creator of a great blog called Engaged Marriage. Here are some excerpts from our interview:

Dustin and Bethany have been married for 10 years. Dustin, 32, is an engineer and creator of engagedmarriage.com, a blog about marriage and parenthood. Bethany, 30, is a stay at home mom. For the first few years of their marriage, the couple used the pill. After discovering NFP online and delving more deeply into their Catholic faith, they stopped using contraceptives in favor of NFP. They have three children: 6-year-old Braden, 4-year-old Kendall and 1-year-old Avery.

A: Why did you decide to use NFP?
B: When we were first married, we were using the pill and we were very, very uncomfortable with it.
D: But we honestly thought there were no alternatives. (When) we decided we wanted to have our first child, we were looking for ways to make sure we would get pregnant on our schedules. We’re both planners. We discovered (NFP) on the internet. The first month we were using it, we got pregnant. We’ve been using it (to achieve and avoid pregnancies) for six years.
A: What models of NFP have you used?
D: We started off using (a symptothermal model) and in the last six months or so, we’ve been using the Marquette model. When you introduce technology like the fertility monitor, it makes our generation comfortable. It’s just easier. If you’re not comfortable with all these different signs, all you really gotta do is pee on a stick.
A: In what ways is using NFP different for you than using contraceptives?
B: Our sex life is much improved. (So is) the quality of our intimacy. I would never go back (to contraceptives), ever.
D: (On the pill), you can have sex whenever you want. It sounds great, but looking back, it wasn’t great physically, spiritually or emotionally. Now, (sex is) more like a form of communication. Once you experience the difference, most people wouldn’t go back.
B: NFP wants you to have lots of good sex. It (respects) the woman and her gift of fertility. How amazing is it that the love between the two of us can create a whole ‘nother person? NFP promotes life and intimacy and communication.
D: Contraception implies you should always be able to have sex whenever you want it, that it’s purely recreation. You’re able to exclude creation from (sex) at will. The Catholic Church teaches that it’s ok to have sex when you’re not fertile, (but) it’s not ok to turn off your own fertility.
A: What are the pros of NFP?
B: Becoming familiar with my own fertility has been a big benefit for me. My cycles are never regular, (but) we’re able to manage that.  It also brings us closer. We have to talk.
D: Communication is a big one. We see lots of benefits: Appreciation of intimacy. We don’t take (sex) for granted. It’s a lot deeper for us now that we practice NFP. It’s a big thing for us that (Bethany’s) not on artificial hormones. (And for) people who use NFP, the divorce rate is less than five percent.
A: And the cons?
B and D: Abstinence! (laughs)
D: It may be your tenth anniversary and you may not get to enjoy that the way you’d like. You may have to abstain longer than you’d like when your cycle gets disrupted for whatever reason.
B: Doctors can be very un-supportive. In the span of 20 minutes, my (former) doctor asked me five times if I wanted to be on the pill.
D: (The doctor said) you can call it hormone therapy if you don’t want to call it birth control.
B: It was frustrating. He didn’t understand, and that’s disappointing.
A: Have any of your pregnancies been unplanned?
D: We planned all three of our children. We’ve not had any unplanned pregnancies. If you follow the rules, it’s the same as condoms or birth control.

Click here to read Natural Family Planning: Part 1.

Natural Family Planning: Part 1

In a recent conversation, somebody said she doesn’t think a person’s religious leanings should play a part in his or her decision to use or not use contraceptives — that the church, frankly, should stay out of it.
But I think a common misconception, both within the church and outside of it, is that faith is one of several separate parts of a person’s life. If you know me, you already know I disagree. Your faith — at least among practicing Christians, whether Catholic or Protestant — is not one of several separate parts of life. It is the umbrella that covers all the parts of your life. It is the compass by which you decide how you will live.
Which is why — especially among practicing Catholics — a person’s religious leanings do play a part in his or her decision to use or not use contraceptives. And practicing Catholics choose not to use them.
This is usually the part of the conversation at which a head shakes and somebody uses words like “irresponsible.” And I understand that, especially given the state of the world, the latest stats about the prevalence of sexually transmitted infections and the popular belief that there already aren’t enough resources to go around.
However.
(There’s always a but.)

In lieu of contraceptives, what practicing Catholics do use is natural family planning (NFP). This is usually the part of the conversation at which a head shakes and somebody uses words like “outdated” and “rhythm method” and “Duggar family.” Then I laugh, and I tell him or her this: The Duggars do not use NFP. I repeat: The Duggars do not use NFP! (They are part of a movement called Quiverfull, the participants of which forgo family planning of any kind.) That is why they have a show called 19 Kids and Counting.

NFP is neither outdated, nor is it the rhythm method. It is used either to avoid or achieve pregnancy. It requires a couple to monitor signs of the woman’s fertility and to abstain from sex periodically — when the woman is fertile — if the couple doesn’t want to get pregnant. And when a couple wants to get pregnant, they can use their awareness of fertility to choose to do the deed when the conditions are right for pregnancy. There are several modern kinds of NFP (initially, the Billings Ovulation Method, the Creighton Model and the Marquette Model come to mind) which, when used consistently and correctly, are 98-99% effective for preventing pregnancy, which is equivalent to the efficacy of condoms or the pill. So why, when medical science allows for quick, convenient ways to prevent pregnancy as well as NFP does, do we still choose NFP?

1. It’s natural: Dr. James Linn, an OB/GYN I interviewed for a project in the human sexuality class I took over the summer, said it better than I can:

If you look at many of the methods of contraception, they have a long list of potential risks and complications. Take the very common form used by a lot of young women: birth control pills. Because of the higher than normal estrogen doses, she increases her risk for strokes, breast cancer and blood clots and those can break loose and go up to her heart and her lungs. Those are three big deals. Look at the side effects – things that aren’t really life threatening: mood changes, decreased sex drive. Depression and weight gain are common with Depo-Provera. … The other thing a lot of people don’t realize with a lot of hormonal contraceptive methods (is that) the more current birth control pills that have been around for the last 20 years don’t suppress ovulation a hundred percent. In order to make them safer, the dose has been lowered and in lowering the dose, they are less effective in suppressing ovulation. They alter the lining of the uterus so an embryo won’t be able to implant. So what could be happening some of the time is ovulation may take place, the sperm may meet with the egg in the tube and normally, an embryo implants about a week later. Well, it won’t allow implantation, so the embryo gets shed out. That mechanism of action is really an abortion, rather than contraception.”

2. It facilitates communication, and multiple levels of intimacy: A couple can’t practice NFP without talking about their relationship and sex. Additionally, since a couple that uses NFP can’t necessarily have sex every time they’d like, they are challenged to learn to be intimate in alternative ways. And while both communication and multiple levels of intimacy are generally a good idea for couples, both are rare in the average American relationship.

3. It wholly promotes the purpose of sex. The purpose of sex is twofold: babies and bonding. By using NFP, a couple works with the human body as it is designed, to achieve or avoid pregnancy by having sex when pregnancy is or isn’t likely, respectively. By using contraceptives, a couple works against the human body as it is designed, nullifying part of the purpose of sex and reducing pregnancy from “miracle” to “consequence.”

Plus, it encourages a couple to treat sex like the sacred act it is. And NFP requires that family planning is a responsibility shared by both partners, rather than the responsibility of either the man or the woman. Also, bonus, it’s free or cheap.

NFP, unfortunately, isn’t very popular. And I don’t expect — at least in a culture enamored by instant gratification and averted to doing anything if it’s difficult — that it ever will be. But there are lots of couples who use it, and use it happily. And in part two, I will introduce you to one of them. Check back soon.